হারাম তহবিল বিতরণের ব্যাপারে ইসলামিক বিধি কি?
৫ মিনিটে পড়ুন১৯ নভেম্বর ২০২০
What is the Islamic Ruling on Disposal of Haram Funds?
Answer: 1- It seems that you were confused and assumed that our statement: “you must dispose of the profits of shares during these five months and use it for the benefit of Islam and Muslims.” meant charity, that is, that the man will get a reward in placing it in the interests of Muslims, but the issue is not so, we said “dispose of it”, that is, as if you have unwanted things in your home and you want to get rid of them, you undoubtedly take them and put them in the right place, that is, you do not take these items and throw them in the streets and say that you got rid of them, instead you will take them and dispose of them where it is suitable for them, and this means you will choose a place for these unwanted items without harming anyone and will choose the most appropriate place, isn’t that so. It is not reasonable to take these excesses and throw them in the way of people and cause them harm.
That is why we said that he should disposed of it and place in the interests of Muslims, and he must not take this money for example and throw it to the ground, or put it in the garbage container! My brother Yusuf, he must dispose of it in the most suitable place. But it is not charity that he is rewarded for.
Ahmad extracted in his Musnad from Abdullah Ibn Mas’ood that he said, the Messenger of Allah ﷺ said:
«… وَالذي نفسي بيده…لَا يَكْسِبُ عَبْدٌ مَالًا مِنْ حَرَامٍ، فَيُنْفِقَ مِنْهُ فَيُبَارَكَ لَهُ فِيهِ، وَلَا يَتَصَدَّقُ بِهِ فَيُقْبَلَ مِنْهُ، وَلَا يَتْرُكُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ، وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ، إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيثَ»
“… He who my soul is in his hand … a slave who earns money that is Haram, and spends from it will not get the blessing on it, and he will not be rewarded for giving from it in charity, and he what he leaves behind will be his provision for Hellfire. Allah does not erase the bad with the bad, but He erases the bad with the good. Evil does not remove evil.”
2- For further information, it was clearly narrated by some of the fuqaha that a person should spend Haram wealth according to the Shariah.
They quoted as evidence what was narrated from Asim ibn Kulaib from his father about a man from the Ansar. He said: “We went out with the Messenger of Allah in a funeral, I saw the Messenger ﷺ on the grave advising the undertaker: widen before his legs, widen before his head, when he came back, he was received by a woman’s servant, and brought food, and he placed his hand on the food and the people followed, they ate, our fathers looked at the Messenger of Allah ﷺ while he was chewing a bite, he ﷺ said: «إني أجد لحم شاة أخذت بغير إذن أهلها» “This is a sheep’s meat taken without the permission of its people”, so the woman said: O Messenger of Allah, I sent to the Baqi to buy me a sheep, but he did not find one, so I sent to my neighbour -who bought a sheep – to send it to me for its price, but it did not happen, I sent to his wife, and she sent it to me, he ﷺ said: «أطعميه الأسارى» “Give it to the captives (feed them).”)
In other narration, the word used was more comprehensive than the word of the interests of the Muslims; they spoke regarding the areas of charity spending generally, such as: Giving it to the poor or building mosques because these things are areas of charity spending. This is the opinion of Hanafis: It was narrated in Hashiyat Ibn ‘Abidin (3/223), and Al-Maliki’s in Al Jami’ Li Ahkam Al Qur’an by Qurtubi (3/366).
Some scholars said to “spend it in the way of Allah” i.e. “Jihad”. It is one of the views of Shaikh Al-Islam Ibn Taymiyah, where he said in the “Majmoo’ Al-Fatawi”(28/401), (even if the man had obtained Haram money by his hand and could not return it to its owner for not knowing him, and so on… then he should spend it in the way of Allah, this is where it should be spent. The one with many sins the greatest remedy is Jihad; and the one who wants to get rid of Haram and seek repentance but cannot give back the money to it owners, then let him spend it in the way of Allah on behalf of its owners, because this is the way to good deeds that will be his salvation due to the reward of Jihad…). And there are many other narrations.
Answer: 1- It seems that you were confused and assumed that our statement: “you must dispose of the profits of shares during these five months and use it for the benefit of Islam and Muslims.” meant charity, that is, that the man will get a reward in placing it in the interests of Muslims, but the issue is not so, we said “dispose of it”, that is, as if you have unwanted things in your home and you want to get rid of them, you undoubtedly take them and put them in the right place, that is, you do not take these items and throw them in the streets and say that you got rid of them, instead you will take them and dispose of them where it is suitable for them, and this means you will choose a place for these unwanted items without harming anyone and will choose the most appropriate place, isn’t that so. It is not reasonable to take these excesses and throw them in the way of people and cause them harm.
That is why we said that he should disposed of it and place in the interests of Muslims, and he must not take this money for example and throw it to the ground, or put it in the garbage container! My brother Yusuf, he must dispose of it in the most suitable place. But it is not charity that he is rewarded for.
Ahmad extracted in his Musnad from Abdullah Ibn Mas’ood that he said, the Messenger of Allah ﷺ said:
«… وَالذي نفسي بيده…لَا يَكْسِبُ عَبْدٌ مَالًا مِنْ حَرَامٍ، فَيُنْفِقَ مِنْهُ فَيُبَارَكَ لَهُ فِيهِ، وَلَا يَتَصَدَّقُ بِهِ فَيُقْبَلَ مِنْهُ، وَلَا يَتْرُكُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ، وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ، إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيثَ»
“… He who my soul is in his hand … a slave who earns money that is Haram, and spends from it will not get the blessing on it, and he will not be rewarded for giving from it in charity, and he what he leaves behind will be his provision for Hellfire. Allah does not erase the bad with the bad, but He erases the bad with the good. Evil does not remove evil.”
2- For further information, it was clearly narrated by some of the fuqaha that a person should spend Haram wealth according to the Shariah.
They quoted as evidence what was narrated from Asim ibn Kulaib from his father about a man from the Ansar. He said: “We went out with the Messenger of Allah in a funeral, I saw the Messenger ﷺ on the grave advising the undertaker: widen before his legs, widen before his head, when he came back, he was received by a woman’s servant, and brought food, and he placed his hand on the food and the people followed, they ate, our fathers looked at the Messenger of Allah ﷺ while he was chewing a bite, he ﷺ said: «إني أجد لحم شاة أخذت بغير إذن أهلها» “This is a sheep’s meat taken without the permission of its people”, so the woman said: O Messenger of Allah, I sent to the Baqi to buy me a sheep, but he did not find one, so I sent to my neighbour -who bought a sheep – to send it to me for its price, but it did not happen, I sent to his wife, and she sent it to me, he ﷺ said: «أطعميه الأسارى» “Give it to the captives (feed them).”)
In other narration, the word used was more comprehensive than the word of the interests of the Muslims; they spoke regarding the areas of charity spending generally, such as: Giving it to the poor or building mosques because these things are areas of charity spending. This is the opinion of Hanafis: It was narrated in Hashiyat Ibn ‘Abidin (3/223), and Al-Maliki’s in Al Jami’ Li Ahkam Al Qur’an by Qurtubi (3/366).
Some scholars said to “spend it in the way of Allah” i.e. “Jihad”. It is one of the views of Shaikh Al-Islam Ibn Taymiyah, where he said in the “Majmoo’ Al-Fatawi”(28/401), (even if the man had obtained Haram money by his hand and could not return it to its owner for not knowing him, and so on… then he should spend it in the way of Allah, this is where it should be spent. The one with many sins the greatest remedy is Jihad; and the one who wants to get rid of Haram and seek repentance but cannot give back the money to it owners, then let him spend it in the way of Allah on behalf of its owners, because this is the way to good deeds that will be his salvation due to the reward of Jihad…). And there are many other narrations.
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